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"Aku sepenuhnya menyerahkan diriku kepada kehendak Tuhan dan membiarkan Ia mewujudkan keinginanNya atas diriku. Jika Ia mengijinkan sesuatu yang lebih berat menimpa diriku, aku masih tetap siap sedia dan menerima semuanya dari tanganNya "
(Arnoldus Janssen)

"Tugas kita yang paling utama ialah mewartakan Sabda. ... Pewartaan kita haruslah demikian rupa, sehingga ia memancarkan keagungan Kabar Gembira, dan dengan demikian orang dapat mengakui amanat Allah dalam kata-kata kita" (Konstitusi SVD 107)


AACOM 2015:
Reconciliation with God and other: the way to peace

   
 
by Aurelius Pati Soge*)
halaman 3 dari 4
 

 

Christian Family: new Jacob’s well today

Being inspired by the story of conversation at Jacob’s well between Jesus and the Samaritan woman, I believe we want to have that such amazing encounter. But, where is our Jacob’s well today? For this conference, I propose the family life as an illustration, and hopefully everybody would make this talk applicable to different areas of life.

In the pastoral context of modern world, family is considered the miniature of the Church. A congregation of faithful that consists of father, mother and children, gather around Jesus Christ as the center of life. Yet, because of human weakness, we often end up in conflict that could destroy the family unity. It is worrying, because torn apart family means bad news for the life of the Church. Reconciliation is a way to reunite that torn apart family. Yet, the question remains the same: in what way could we make family life a new Jacob’s well today, in which a healing, empowering and inspiring dialog takes place?

 
Referring to the Trinitarian dimensions of reconciliation mentioned above, this paradigm is totally applicable to the family life. I would like to define Christian families and communities of faithful as new Jacob’s well for modern world, where a conversation of love exists and open the gate for true reconciliation.
  • Firstly, when there is a conflict, we should act like Jesus, that is to initiate all possibilities of opening a dignified dialog that respect all parties, both wrongdoers and victims. This initiative should be offered with compassion that depicts the mercy of God. Father, mother and children should be the first to initiate an honest dialog that includes everybody, with the spirit of respect, openness, humility and true love.
  • Secondly, once the dialog is opened, every party should render the best sacrifice to ensure the other party has opportunities to sense real love and compassion, truth and mercy. Reservation, hesitation, suspicion and obscurity are few examples that would border truthful and compassionate dialog. Everybody should leave his or her own egoistic agenda and dedicate all energies for the sake of common good.
  • Thirdly, that true merciful sacrifice would certainly inspire other people to do the same, as this particular event might open the eyes of many, that they are also able to follow the same line. The family members no longer enjoy the divine blessing themselves but share it with other people.

Here reconciliation is not a burden, but a need, because it brings energy to heal, to empower and to inspire. It heals the spiritual wounds that is caused by sin, it empowers everyone to explore everything that enable them to overcome and solve problems, and it inspires everybody to start a fresh that will allow less spaces for the darkness to have greater role in family life.

This sense of true love within family should be sealed with celebration of deepest expression of divine love, the Sacrament of Reconciliation. By doing so, human effort to implement the Trinitarian dimensions of reconciliation finds its completion, because in this particular Sacrament, the penitent and confessor together celebrate God’s mercy and compassion, and restoration of human dignity, which is threatened by sins. Here the true love will take place and bring peace for many. .... NEXT

   
 
*) Presented at the Asian Apostolic Conference on Mercy (AACOM) 2015 – Divine Mercy Conference, Medan: 14-16 October 2015
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